Political Philosophy lays a foundation within the formation of recount institutions. Western political philosophy dominated the social and political economics of the area from the home to international level. The tips of Marxism, liberalism and socialism bear contributed to the contemporary recount.

Recent scholars and statesmen of Africa took African political philosophy as the primitive values and ethics, which are dinky to history.

This result within the failure of the African statesmen to resolve their home challenges, the usage of the western instruments of diagnosis supreme under principles of democracy. The instruments of diagnosis are from Western political philosophy which is in step with the historical occasions and manuscripts of orators, courtiers and kings judgments of the veteran time. The values are then enshrined within the jurisprudence system, the recount structure of African states which Namibia is no longer an exception.

Throughout my time of research, I got here across the heated debate within the South African political space. The controversy is in step with the switch of views between the South African minister of tourism, Lindiwe Sisulu and deputy chief justice of South African Constitutional Court docket, Raymond Zondo.

The controversial debate was once provoked by an opinion share written by Sisulu in IOL on 7 January 2022 titled ‘Hey Mzansi, bear we considered justice?’. It questioned the guideline of law, the inability of South African honest institutions to resolve a social bother and the financial inequality.

It also questioned the gloomy honest mavens and their inability to make exercise of the structure for financial reconciliation. The acting chief justice replied through a press convention, appeared livid and into what many noticed as a political warfare in step with personalities and no longer express. Is the African judiciary system anti-pan-Africanism?

Regardless of some political commentators’ views of both rivals attracted to their future ambitions, one goes through the 2022 ANC non-mandatory convention and the a quantity of 1 for future appointment as chief justice, it is imperative to suppose that the express of Sisulu’s article is prosperous in express and is a lesson that Namibia learns from.

Whether Sisulu is gunning for a higher political recount or no longer, the truth remains she launched educative and informative info, which shows the stand of pan-African institutions and values.

In political psychology, when a leader accepts criticism as express with out provocative persona and ego, he or she will be able to get sound judgments and acknowledge the lenses of diagnosis.

Genesis of business inequality

The arrival of Jan van Riebeeck on 6 April 1652 in Cape of Factual Hope marked the starting up of an financial loss of indigenous gloomy South Africans. Parallel to that, the financial transaction of Kaptein Josef Friedriks II of Bethanie and Franz Adolf Luderitz in 1883, fashioned the serene financial relationship between the ruled and the governor in Namibia.

In accordance to the World Financial institution, Namibia is the second perfect with wealth inequality on this planet with gini-index of 59.1. How did we arrive here and what bear we bear about it? The unpragmatic financial approaches, unpragmatic academic approaches and abilities mismatch are no longer a fabricated from African initiatives, but African folks who’re willing to abet themselves but bear no longer have faith their African info and their capabilities in a contemporary recount.

On this case, it is imperative to suppose that madam Sisulu is no longer a demagogue, nonetheless, she is an African philosopher who on this regard launched animated truth, which would per chance abet us in shaping the developmental agenda and we can be taught from it.

The pan-African lenses

In analysing the book printed in 1985 titled ‘Financial Pattern Solutions for Self reliant Namibia’, shows the definite intentions for the financial construction of the Namibian recount before independence. It is said, “Namibia will doubtless be expected to interact its avenue direction to financial salvation in step with nationwide requirements sources and ideologies and traditions of its folks”.

In the serene financial project, we need again to make exercise of the lenses of Sisulu to analyse what went irascible. Ask Namibian lawyers in Namibia, save a matter to them how we can trip about Article 16 of the Namibian Constitution then who is to blame. In accordance to Sisulu, the Africans are managing poverty whereas others are managing wealth.

Pragmatic capabilities of African philosophy to African institutions abet the betterment of traditional electorate. To resolve the institutional bother, we must always glean that even when we criticise such crucial institutions, we must always perceive the sad, which comes with the transformation of the institutions to arrest the financial inequality bother.

The criticism of the judiciary system is crucial for democracy honest address scrutinising the media and academia. In strategic management, the instruments shall match for the direction for the fulfillment of the stop manner.

The abet of the Africans is all the design in which through the hearts of the African leaders, scholars and businesspersons. The comprehending of political philosophy enables pragmatic utility and advancement of Namibians. An accurate chief is one who understands the diversifications between the 2 philosophical express, and finds commonalities to support his constituency.

*David F Shoombe holds a BA (Honours) in political science and history (Unam). He’s a Yali Alumnus in Public Management and Governance. He’s a 2019 Most productive Total performer of the YLDP Fellowship. He’s the treasurer for Khomas Regional Formative years Discussion board. He writes in his capability.